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September 13th, 1998."On Talent."
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"As there are certain instruments filled to perform certain kinds of labour, there are certain minds so framed as to produce certain chef-d'oeuvres in art and literature, which is surely the best use they can be put to. If a man had all sorts of instruments in his shop and wanted one, he would rather have that one than be supplied with a double set of all the others. If he had them twice over, he could only do what he can do as it is, whereas without that one he perhaps cannot finish any one work he has in hand. So if a man can do one thing better than anybody else, the value of this one thing is what he must stand or fall by, and his being able to do a hundred other things merely as well as anybody else would not alter the sentence or add to his respectability; on the contrary, his being able to do so many other things well would probably interfere with and incumber him in the execution of the only thing that others cannot do as well as he, and so far be a drawback and a disadvantage. More people, in fact, fail from a multiplicity of talents and pretensions than from an absolute poverty of resources. ... We do not, on any rational scheme of criticism, inquire into the variety of a man's excellences, or the number of his works, or his facility of production. ...we have not right to ask whether he could do anything else, or how he did it, or how long he was about it. All that talent which is not necessary to the actual quantity of excellence existing in the world, loses its object, is so much waste talent or talent to let. I heard a sensible man say he should like to do some one thing better than all the rest of the world, in and everything else to be like all the rest of the world. Why should a man do more than his part? The rest is vanity and vexation of spirit. We look with jealous and grudging eyes at all those qualifications which are not essential; first, because they are superfluous, and next, because we suspect they will be prejudicial. ... Good nature and common sense are required from all people; but one proud distinction is enough for any one individual to possess or to aspire to."
- William Hazlitt,
"On Genius and Common Sense,"
Table Talk, 1822.
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[Home]September, 1998 (2019)
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"As there are certain instruments filled to perform certain kinds of labour, there are certain minds so framed as to produce certain chef-d'oeuvres in art and literature, which is surely the best use they can be put to. If a man had all sorts of instruments in his shop and wanted one, he would rather have that one than be supplied with a double set of all the others. If he had them twice over, he could only do what he can do as it is, whereas without that one he perhaps cannot finish any one work he has in hand. So if a man can do one thing better than anybody else, the value of this one thing is what he must stand or fall by, and his being able to do a hundred other things merely as well as anybody else would not alter the sentence or add to his respectability; on the contrary, his being able to do so many other things well would probably interfere with and incumber him in the execution of the only thing that others cannot do as well as he, and so far be a drawback and a disadvantage. More people, in fact, fail from a multiplicity of talents and pretensions than from an absolute poverty of resources. ... We do not, on any rational scheme of criticism, inquire into the variety of a man's excellences, or the number of his works, or his facility of production. ...we have not right to ask whether he could do anything else, or how he did it, or how long he was about it. All that talent which is not necessary to the actual quantity of excellence existing in the world, loses its object, is so much waste talent or talent to let. I heard a sensible man say he should like to do some one thing better than all the rest of the world, in and everything else to be like all the rest of the world. Why should a man do more than his part? The rest is vanity and vexation of spirit. We look with jealous and grudging eyes at all those qualifications which are not essential; first, because they are superfluous, and next, because we suspect they will be prejudicial. ... Good nature and common sense are required from all people; but one proud distinction is enough for any one individual to possess or to aspire to."