An Essay Picked by blupete

"Walt Whitman."
By Sir Edmund Gosse.

Fatima was permitted, nay encouraged, to make use of all the rooms, so elegantly and commodiously furnished, in Bluebeard Castle, with one exception. It was in vain that the housemaid and the cook pointed out to her that each of the ladies who had preceded her as a tenant had smuggled herself into that one forbidden chamber and had never come out again. Their sad experience was thrown away upon Fatima, who penetrated the fatal apartment and became an object of melancholy derision. The little room called "Walt Whitman," in the castle of literature, reminds one of that in which the relics of Bluebeard's levity were stored. We all know that discomfort and perplexity await us there, that nobody ever came back from it with an intelligible message, that it is piled with the bones of critics; yet such is the perversity of the analytic mind, that each one of us, sooner or later, finds himself peeping through the keyhole and fumbling at the lock.

As the latest of these imprudent explorers, I stand a moment with the handle in my hand and essay a defence of these whose skeletons will presently be discovered. Was it their fault? Was their failure not rather due to a sort of magic that hands over the place? To drop metaphor, I am sadly conscious that, after reading what a great many people of authority and of assumption have written about Whitman - reading it, too, in a humble spirit - though I have been stimulated and entertained, I have not been at all instructed. Pleasant light, of course, has been thrown on the critics themselves and on their various peculiarities. But upon Whitman, upon the place he holds in literature and life, upon the questions, what he was and why he was, surely very little. To me, at least, after all the oceans of talk, after all the extravagant eulogy, all the mad vituperation, he remains perfectly cryptic and opaque. I find no reason given by these authorities why he should have made his appearance, or what his appearance signifies. I am told that he is abysmal, putrid, glorious, universal and contemptible. I like these excellent adjectives, but I cannot see how to apply them to Whitman. Yet, like a boy at a shooting-gallery, I cannot go home till I, too, have had my six shots at this running- deer.

On the main divisions of literature it seems that a critic should have not merely a firm opinion, but sound argument to back that opinion. It is a piglarlicky mind that is satisfied with saying, "I like you, Dr. fell, the reason why I cannot tell." Analysis is the art of telling the reason why. but still more feeble and slovenly is the criticism that has to say, "I liked Dr. Fell yesterday and I don't like him to-day, but I can give no reason." The shrine of Walt Whitman, however, is strewn around with remarks of this kind. Poor Mr. Swinburne has been cruelly laughed at for calling him a "strong-winged soul, with prophetic lips hot with the blood-beats of song," and yet a drunken apple-woman reeling in a gutter. But he is not alone in this inconsistency. Almost every competent writer who has attempted to give an estimate of Whitman has tumbled about in the same extraordinary way. Something mephitic breathes from this strange personality, something that maddens the judgment until the wisest lose their self-control.

Therefore, I propound a theory. It is this, that there is no real Walt Whitman, that is to say, that he cannot be taken as any other figure in literature is taken, as an entity of positive value and defined characteristics, as, for instance, we take the life and writings of Racine, or of Keats, or of Jeremy Taylor, including the style with the substance, the teaching with the idiosyncrasy. In these ordinary cases the worth and specific weight of the man are not greatly affected by our attitude towards him. An atheist or a quaker may contemplate the writings of the Bishop of Down without sympathy; that does not prevent the Holy Dying from presenting, even to the mind of such an opponent, certain defined features which are unmodified by like or dislike. This is true of any fresh or vivid talent which may have appeared among us yesterday. But I content that it is not true of Whitman. Whitman is mere bathybuis; he is literature in the condition of protoplasm - an intellectual organism so simple that it takes the instant impression of whatever mood approaches it. Hence the critic who touches Whitman is immediately confronted with his own image stamped upon that viscid and tenacious surface. He finds, not what Whitman has to give, but what he himself has brought. And when, in quite another mood, he comes again to Whitman, he finds that other self of his own stamped upon the provoking protoplasm.

If this theory is allowed a moment's consideration, it cannot, I think, but tend to be accepted. It accounts for all the difficulties in the criticism of Whitman. It shows us why Robert Louis Stevenson has found a Stevenson in Leaves of Grass, and John Addington Symonds a Symonds. It explains why Emerson considered the book "the most extraordinary piece of wit and wisdom that America has yet [in 1855] produced;" why Thoreau thought all the sermons ever preached not equal to it for divinity; why Italian dilettanti and Scandinavian gymnasts, anarchists and parsons and champions of women's rights, the most opposite and incongruous types, have the habit of taking Whitman to their hearts for a little while and then flinging him away from them in abhorrence, and, perhaps, of drawing him to them again with passion. This last, however, I think occurs more rarely. Almost every sensitive and natural person has gone through a period of fierce Whitmanomania; but it is a disease which rarely afflicts the same patient more than once. It is, in fact, a sort of highly-irritated egotism come to a head, and people are almost always better after it.

Unless we adopt some such theory as this, it is difficult to account in any way for the persistent influences of Walt Whitman's writings. They have now lasted about forty years, and show no sign whatever of losing their vitality. Nobody is able to analyse their charm, yet the charm is undeniable. They present no salient features, such as have been observed in all other literature, from Homer and David down to the latest generation. They offer a sort of Plymouth Brethrenism to form, a negation of all the laws and ritual of literature. As a book, to be a living book, must contain a vigorous and appropriate arrangement of words, this one solitary feature occurs in Leaves of Grass. I think it is not to be denied by any candid critic, however inimical, that passages of extreme verbal felicity are to be found frequently scattered over the pages of Whitman's rhapsodies. But, this one concession made to form, there is no other. Not merely are rhythm and metre conspicuously absent, but composition, evolution, vertebration of style, even syntax and the limits of the English tongue, are disregarded. Every reader who comes to Whitman starts upon an expedition to the virgin forest. He must take his conveniences with him. He will make of the excursion what his own spirit dictates. There are solitudes, fresh air, rough landscape, and a well of water, but if he wishes to enjoy the latter he must bring his own cup with him. When people are still young and like roughing it, they appreciate a picnic into Whitman-land, but it is not meant for those who choose to see their intellectual comforts round them.


II
In the early and middle years of his life, Whitman was obscure and rarely visited. When he grew old, pilgrims not unfrequently took scrip and staff, and set out to worship him. Several accounts of his appearance and mode of address on these occasions have been published, and if I add one more it must be my excuse that the visit to be described was not undertaken in the customary spirit. All other accounts, so far as I know, if interviews with Whitman have been written by disciples who approached the shrine adoring and ready to be dazzled. The visitor whose experience - and it was a very delightful one - is now to be chronicled, started under what was, perhaps, the disadvantage of being very unwilling to go; at least, it will be admitted that the tribute - for tribute it has to be - is all the more sincere.

When I was in Boston, in the winter of 1884, I received a note from Whitman asking me not to leave America without coming to see him. My first instinct was promptly to decline the invitation. Camden, New Jersey, was a very long way off. But better counsel prevailed; curiosity and civility combined to draw me, and I wrote to him that I would come. It would be fatuous to mention all this, it if were not that I particularly wish to bring out the peculiar magic of the old man, acting, not on a disciple, but on a stiff- necked and froward unbeliever.

To reach Camden, one must arrive at Philadelphia, where I put up on the 2nd of January, 1885, ready to pass over into New Jersey next morning. I took the hall-porter of the hotel into my confidence, and asked if he had ever heard of Mr. Whitman. Oh, yes, they all knew "Walt," he said; on fine days he used to cross over on the ferry and take the tram into Philadelphia. He liked to stroll about in Chestnut Street and look at the people, and if you smiled at him he would smile back again; everybody knew "Walt." In the North, I had been told that he was almost bedridden, in consequence of an attack of paralysis. This seemed inconsistent with wandering round Philadelphia.

The distance being considerable, I started early on the 3rd, crossed the broad Delaware River, where blocks of ice bumped and crackled around us, and saw the flat shores of New Jersey expanding in front, raked by the broad morning light. I was put ashore in a crude and apparently uninhabited village, grim with that concentrated ugliness that only an American township in the depth of winter can display. Nobody to ask the way, or next to nobody. I wandered aimlessly about, and was just ready to give all I possessed to be back again in New York, when I discovered that I was opposite No. 328 Mickle Street, and that on a minute brass plate was engraved "W. Whitman." I knocked at this dreary little two-storey tenement house, and wondered what was going to happen. A melancholy woman opened the door; it was too late now to go away. But before I could speak, a large figure, hobbling down the stairs, called out in a cheery voice, "Is that my friend?" Suddenly, by I know not what magnetic charm, all wire-drawn literary reservations faded out of being, and one's only sensation was of gratified satisfaction at being the "friend" of this very nice old gentleman.

There was a good deal of greeting on the stairs, and then the host, moving actively, though clumsily, and with a stick, advanced to his own dwelling-room on the first storey. The opening impression was, as the closing one would be, of extreme simplicity. A large room without carpet on the scrubbed planks, a small bedstead, a little round stove with a stack-pipe in the middle of the room, one chair - that was all the furniture. On the walls and in the fireplace such a miserable wall-paper - tinted, with a spot - as one sees in the bedrooms of labourers' cottages; no pictures hung in the room, but pegs and shelves loaded with objects. Various boxes lay about, and one huge clamped trunk, and heaps, mountains of papers in a wild confusion, swept up here and there into stacks and peaks; but all the room, and the old man himself, clean in the highest degree, raised to the nth power of stainlessness, scoured and scrubbed to such a pitch that dirt seemed defied for all remaining time. Whitman, in particular, in his suit of hodden grey and shirt thrown wide open at the throat, his grey hair and whiter beard voluminously flowing, seemed positively blanched with cleanliness; the whole man sand-white with spotlessness, like a deal table that has grown old under the scrubbing- brush.

Whitman sat down in the one chair with a small poker in his hand and spent much of his leisure in feeding and irritating the stove. I cleared some papers away from off a box and sat opposite to him. When he was not actively engaged upon the stove and his steady attention was fixed upon his visitor, and I had a perfect opportunity of forming a mental picture of him. He sat with a very curious pose of the head thrown backward, as if resting it one vertebra lower down the spinal column that other people do, and thus tilting his face a little upwards. With his head so poised and the whole man fixed in contemplation of the interlocutor, he seemed to pass into a state of absolute passivity, waiting for remarks or incidents, the glassy eyes half closed, the large knotted hands spread out before him. Sop he would remain, immovable for a quarter of an hour at a time, even the action of speech betraying no movement, the lips hidden under a cascade of beard. If it be true that all remarkable human beings resemble animals, the Walt Whitman was like a cat - a great old grey Angora tom, alert in repose, serenely blinking under his combed waves of hair, with eyes inscrutable dreaming.

His talk was elemental, like his writings. It had none of the usual ornaments or irritants of conversation. It welled out naturally, or stopped; it was innocent of every species of rhetoric or epigram. It was the perfectly simple utterance of unaffected urbanity. So, I imagine, an Oriental sage would talk, in a low uniform tone, without any excitement or haste, without emphasis, in a land where time and flurry were unknown. Whitman sat there with his great head tiled back, smiling serenely, and he talked about himself. He mentioned his poverty, which was patent, and his paralysis; those were the two burdens beneath which he crouched, like Issachar; he seemed to be quite at home with both of them, and scarcely heeded them. I think I asked leave to move my box, for the light began to pour in at the great uncurtained window; and then Whitman said that someone had promised him a gift of curtains, but he was not eager for them, he thought they "kept out some of the light." Light and air, that was all he wanted; and through the winter he sat there patiently waiting for the air and light of summer, when he would hobble out again and bask his body in a shallow creek he knew "back of Camden." Meanwhile he waited, waited with infinite patience, uncomplaining, thinking about the sand, and the thin hot layer of water over it, in that shy New Jersey creeks. And he winked away in silence, while I thought of the Indian poet Valmiki, when, in a trance of voluptuous abstraction, he sat under the fig-tree and was slowly eaten of ants.

In the bareness of Whitman's great double room only two objects suggested art in any way, but each of these was appropriate. One was a print of a Red Indian, given him, he told me, by Catlin; it had inspired the passage about "the red aborigines" in Starting from Paumanok. The other - positively the sole and only thing that redeemed the bareness of the back-room where Whitman's bound works were stored - was a photograph of a very handsome young man in a boat, sculling, I asked him about this portrait and he said several notable things in consequence. He explained, first of all, that this was one of his greatest friends, a professional oarsman from Canada, a well- known sporting character. He continued, that these were the people he liked best, athletes who had a business in the open air; that those were the plainest and most affectionate of men, those who lived in the light and air and had to study to keep their bodies clean and fresh and ruddy; that his soul went out to such people, and that they were strangely drawn to him, so that at the lowest ebb of his fortunes, when the world reviled him and ridiculed him most, fortunate men of this kind, highly prosperous as gymnasts or runners, had sought him out and had been friendly to him. "And now," he went on, "I only wait for the spring, to hobble out with my staff into the woods, and when I can sit all day long close to a set of woodmen at their work, I am perfectly happy, for something of their life mixes with the smell of the chopped timber, and it passes into my veins and I am old and ill no longer." I think these were his precise words, and they struck me more than anything else that he said throughout that long and pleasant day I spent with him.

It might be supposed, and I think that even admirers have said, that Whitman had no humour. But that seemed to me not quite correct. No boisterous humour, truly, but a gentle sort of sly fun, something like Tennyson's, he certainly showed. For example, he told me of some tribute from India, and added, with a twinkling smile, "You see, I 'sound my barbaric yawp over the roofs of the world.'" But this was rare: mostly he seemed dwelling in a vague pastoral past life, the lovely days when he was young, and went about with "the boys" in the sun. He read me many things; a new "poem" intoning the long irregular lines of it not very distinctly; and a preface to some new edition. All this had left, I confess, a dim impression, swallowed up in the serene self-unconsciousness, the sweet, dignified urbanity, the feline immobility.

As I passed from the little house and stood in dull, deserted Mickle Street once more, my heart was full of affection for this beautiful old man, who had just said in his calm accents, "Good-bye, my friend!" I felt that the experience of the day was embalmed by something that a great poet had written long ago, but I could not find what it was till we started once more to cross the frosty Delaware; then it came to me, and I knew that when Shelly spoke of

Peace within and calm around,
And that content, surpassing wealth,
The sage in meditation found,
And walk'd with inward glory crown'd,

he had been prophesying of Walt Whitman, nor shall I ever read those lines again without thinking of the old rhapsodist in his empty room glorified by patience and philosophy. And so an unbeliever went to see Walt Whitman, and was captivated without being converted.


III
It is related to the great Condé that, at the opening of his last campaign, sunken in melancholy, half maddened with fatigue and the dog-star heat of summer, having reached at length the cool meadows in front of the Abbey of St. Antoine, he suddenly leaped from his horse, flung away his arms and his clothing, and rolled stark-naked in the grass under a group of trees. Having taken this bath amidst his astonished officers, he rose smiling and calm, permitted himself to be dressed and armed anew, and rode to battle with all his accustomed resolution. The instinct which this anecdote illustrates lies deep down in human nature, and the more we are muffled up in social conventions the more we occasionally long for a whimsical return to nudity. If a writer is strong enough, from one cause or another, to strip the clothing off from civilisation, that writer is sure of a welcome from thousands of over-civilised readers.

Now the central feature of the writings of Walt Whitman is their nakedness. In saying this I do not refer to a half-a-dozen phrases, which might with ease be eliminated, that have thrown Mrs. Grundy into fits. No responsible criticism will make a man stand or fall by what are simply examples of the carrying of a theory to excess. But of the theory itself I speak, and it is one of uncompromising openness. It is a defence of bare human nature, stripped, nor merely of all its trappings and badges, but even of those garments which are universally held necessary to keep the cold away. In so many of his writings, and particularly of course, in the Discours of 1750, Rousseau undertook the defence of social nudity. He called upon his world, which prided itself so much upon its elegance, to divest the body politic of all its robes. He declared that while Nature has made man happy and virtuous, society it is that renders him miserable and depraved, therefore let him get rid of social contentions and roll naked in the grass under the elm-trees. The invitation, as I have said, is one which never lacks acceptance, and Rousseau was followed into the forest by a multitude.

If Walt Whitman goes further than Rousseau, it merely is that he is more elementary. The temperament of the American is in every direction less complex. He has none of the restless intellectual vivacity, none of the fire, none of the passionate hatred of iniquity which mark the French philosopher. With Walt Whitman a course simplicity suffices, a certain blunt and determined negation of artificiality of every kind. He is, roughly speaking, a keenly observant and sentient being, without though, without selection, without intensity, egged on by his nervous system to a revelation of himself. He records his own sensations one after another, careful only to present them in veracious form, without drapery or rhetoric. His charm for other is precisely this, that he observes so closely, and records so great a multitude of observations, and presents them with so complete an absence of prejudice, that any person who approaches his writings with an unbiased mind must discover in them a reflection of some part of himself. This I believe to be the secret of the extraordinary attraction which these rhapsodical utterances have for the most emotional persons at one crisis or another in their life's development. But I think criticism ought to be able to distinguish between the semi-hysterical pleasure of self-recognition and the sober and legitimate delights of literature.

The works of Walt Whitman cover a great many pages, but the texture of them is anything but subtle. When once the mind perceives what it is that Whitman says, it is found that he repeats himself over and over again, and that all his "gospel" (as the odious modern cant puts it) is capable of being strained into very narrow limits. One "poem" contains at least the germ of all the sheaves and sheaves of writing that Whitman published. There is not one aspect of his nature which is not stated, or more than broadly hinted at, in the single piece which he named after himself, "Walt Whitman." It was appropriately named, for an unclosing of himself, an invitation to all the world to come and prove that, stripped of his clothes, he was exactly like everybody else, was the essence of his religion, his philosophy, and his poetry.

It is not unfair to concentrate attention on the section of sixty pages which bears the name "Walt Whitman" in the volume of his collected writings. It is very interesting reading. No truly candid person meeting with it for the first time, and not previously prejudiced against it, could but be struck with its felicities of diction and its air of uncontrolled sincerity. A young man of generous impulses could scarcely, I think, read it and not fall under the spell of its sympathetic illusions. It contains unusually many of those happy phrases which are, I contend, the sole purely literary possession of Whitman. It contains dozens of those closely-packed lines in each of which Whitman contrives to concentrate a whole picture of some action or condition of Nature. It contains, perhaps, the finest, certainly the most captivating, of all Whitman's natural apostrophes:

Press close, bare-bosm'd night. Press close, magnetic, nourishing night!
Night of south winds! night of the large few stars!
Still nodding night! mad, naked summer night!
Smile, O voluptuous, cool-breath'd earth!
Earth of the slumbering and liquid trees!
Earth of departed sunset! earth of the mountains, misty-topt!
Earth of the vitreous pour of the full moon, just tinged with blue!
Earth of shine and dark, mottling the tide of the river!
Earth of the limpid grey of clouds, brighter and clearer for my sake!
Far-swooping, elbow'd earth! rich, apple-blossom'd earth!
Smile, for your lover comes!

All this represents the best side of the author; but "Walt Whitman" exhibits his bad sides as well - his brutality, mis-styling itself openness, his toleration of the ugly and the forbidden, his terrible laxity of thought and fatuity of judgment.

If he studies "Walt Whitman" carefully, a reader of middle life will probably come to the conclusion that the best way to classify the wholly anomalous and irregular writer who produced it is to place him by himself as a maker of poems in solution. I am inclined to admit that in Walt Whitman we have just missed receiving from the New World one of the greatest of modern poets, but that we have missed it must at the same time be acknowledged. To be a poet it is not necessary to be a consistent and original thinker, with an elaborately-balanced system of ethics. The absence of intellectual quality, the superabundance of the emotional, the objective, the pictorial, are no reasons for undervaluing Whitman's imagination. But there is one condition which distinguishes art from mere amorphous expression; that condition is the result of a process through which the vague and engaging observations of Whitman never passed. He felt acutely and accurately, his imagination was purged of external impurities, he lay spread abroad in a condition of literary solution. But there he remained, an expanse of crystallisable substances, waiting for the structural change that never came; rich above almost all his coevals in the properties of poetry, and yet, for want of a definite shape and fixity, doomed to sit for ever apart from the company of the Poets.

-- Sir Edmund Gosse (1849-1928).

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