
Marc Lescarbot is known, principally, as the first historian of Acadia. He wrote Nova Francia: A Description of Acadia, 1606.
Unlike so many of the early French explorers, Lescarbot was born in the north of
France near the present day border of Belgium. He studied law and practiced
in the courts.
One of Lescarbot clients was Jean de Biencourt, Seigneur de
Poutrincourt. On March 7th, 1604, Poutrincourt,
as we may see from our history, sailed to Acadia. Poutrincourt was part of
a commercial enterprise under the command of de Monts.
That autumn Poutrincourt returned to France leaving de Monts and 79 men to
suffer it out at St. Croix. As his lawyer, Lescarbot "was placed in charge"
of Poutrincourt's affairs. Poutrincourt, who, it must be remembered had not
likely tasted a cruel Canadian winter, was enthusiastic about the New World.
Poutrincourt had returned with "several bales of beaver and other kinds of
fur." The idea, I suppose, was for Poutrincourt to sell the skins, buy
supplies, recruit more men, and return to Acadia the following spring to
re-provision the settlement at Acadia. No doubt one of the first persons
Poutrincourt was to speak to was his lawyer, Lescarbot. Lescarbot, as it
turned out, was tired of the practice of law and saw in Poutrincourt's
accounting of the New World and his intention to return to be an opportunity
for adventure. Lescarbot signed up; and thus, history was well served to
have such a literate man, one who was use to observing and writing, be
involved in the early explorations of the New World.
On May 13th, 1606, the ship Jonas sailed for New France and Marc
Lescarbot, the French lawyer and observer, was aboard, it seems, just for
the adventure.
A bit more than a year later Lescarbot returned to France together with all the rest of Demont's colony, Poutrincourt having received word that
Port Royal was to be abandoned. Lescarbot was not to return to the New World; in the spring of 1608, he returned to the practice of law. With the
encouragement of his friends, Lescarbot turned to the writing of his
history; it was published in 1609. Interestingly, Lescarbot's history put
the Jesuits in a light which was less than favourable. Now, in the days
of Lescarbot, the Jesuits were a powerful outfit, their power extended
beyond religious matters and into the civil arena: Lescarbot was through
into jail, but soon released.
The history books do not reveal when Lescarbot died, it seems it was some
time after 1629.
Let me conclude this short note on Lescarbot by quoting H. P. Biggar:
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Peter Landry
(1997)